The Kumbh Mela may be the only mass event on Earth whose calendar is written entirely in the sky. No committee picks its years. The dates emerge from the same celestial mechanics the Purana encodes in story: during the twelve divine days of the flight of the nectar-pot, Guru (Jupiter), Surya (the Sun) and Chandra (the Moon) guarded the Kumbh — and so it is their returning positions that reopen the four rivers as Amrit.
Jupiter takes a little under twelve years (11.86) to circle the zodiac — one rashi per year. The twelve divine days of the chase equal twelve human years; hence each city's Kumbh returns when Guru returns to the sign it held when that city's drop fell:
Guru's rashi chooses the city and year; the Sun and Moon choose the days. The parva snans fall on lunar-solar thresholds — sankrantis (the Sun entering a sign: Makar Sankranti opens Haridwar 2027, Mesha Sankranti crowns it), amavasyas (new moons, when the Moon stands with the Sun — Mauni and Somvati Amavasya), purnimas (full moons), and great tithis like Maha Shivratri. Each is a moment when the two luminaries that guarded the Kumbh stand in witness-positions again.
मेषराशिं गते सूर्ये कुम्भराशिं गते गुरौ । गङ्गाद्वारे भवेद्योगः कुम्भनामा तदोत्तमः ॥ When Surya enters Mesha and Guru stands in Kumbha, at the Door of Ganga arises the supreme conjunction named Kumbha. — traditional Kumbh yoga verse for Haridwar
It is no accident that a Kumbh city is also the classical zero meridian of Hindu astronomy. Through Ujjain the ancients drew the reference line of time; Varahamihira worked here, the Surya Siddhanta's calculations anchor here, and Maharaja Jai Singh's Vedh Shala (observatory) still measures the sky here. The city of Mahakal — Great Time — hosts the festival whose clock is the sky itself: the Kumbh is Bharat's oldest living act of astronomy.
Because the trigger is planetary, not civic, the Kumbh has survived every empire, reform and partition of the calendar. Whoever ruled, Guru kept circling; whenever he reached the appointed rashi, the rivers filled with people. Chinese pilgrim Xuanzang described the bathing assemblies at Prayag in the 7th century under Harsha; the same sky brings the same river-gathering today. When you stand in the water at an Amrit Snan, the muhurta connecting you to that unbroken chain is being kept by the planets themselves.